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Aboriginal Nations and Language Groups of New South Wales - Part 2 of the NATSIC-AS First Nations Series


By National Aboriginal and Torres Strait Islander Corporation – Advocacy Service (NATSIC-AS)

New South Wales – Home to One of Australia's Most Diverse Aboriginal Cultural Landscapes

New South Wales is home to one of the oldest continuous living cultures on Earth. For more than 65,000 years, Aboriginal peoples have lived across the mountains, rivers, forests, coastlines and plains of what is now New South Wales, maintaining sophisticated systems of law, governance, kinship, trade, ceremony and spirituality.


Long before European settlement in 1788, New South Wales was comprised of numerous independent Aboriginal Nations. Each Nation possessed its own language, cultural traditions, laws, social structures and deep spiritual connection to Country. Together, these Nations formed one of the most culturally diverse regions in Australia.


The arrival of Europeans dramatically changed Aboriginal life through frontier conflict, introduced diseases, dispossession, massacres, forced removals and assimilation policies.


Despite these profound impacts, Aboriginal Nations throughout New South Wales have demonstrated extraordinary resilience, continuing to preserve and revitalise their cultures, languages and responsibilities as Traditional Custodians.


Today, Aboriginal communities continue this work through Local Aboriginal Land Councils, Native Title organisations, Prescribed Body Corporates, Aboriginal community-controlled organisations, language centres and cultural heritage bodies.


NATSIC-AS NSW Language Groups
NATSIC-AS NSW Language Groups

More Than One Hundred Aboriginal Language Groups

According to the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS), First Languages Australia and other recognised sources, New South Wales is home to well over one hundred Aboriginal language varieties, Nations and cultural groups.


These Nations extend across every region of the State, including:

  • Sydney Basin

  • Hunter Region

  • Central Coast

  • Mid North Coast

  • Northern Rivers

  • New England Tablelands

  • North West Slopes and Plains

  • Central West

  • Riverina

  • South-West Slopes

  • Far West

  • Illawarra

  • South Coast

  • Snowy Mountains

  • Monaro


Each Nation possesses its own unique history, language, customs, kinship systems and enduring relationship with Country.


Aboriginal Nations and Language Groups of New South Wales

The following list represents many of the recognised Aboriginal Nations and language groups found throughout New South Wales. It is not exhaustive, as language names, dialects and traditional boundaries may vary between communities and historical records.

  • Anaiwan (Nganyaywana)

  • Awabakal

  • Banbai

  • Barkindji (Paakantyi)

  • Barindji

  • Bigambul (shared with Queensland)

  • Biripi (Birrbay)

  • Bundjalung

  • Darkinjung

  • Dharawal (Tharawal)

  • Dharug

  • Dhurga

  • Dunghutti

  • Eora

  • Gadigal

  • Gamilaraay (Kamilaroi/Gomeroi)

  • Gumbaynggirr

  • Gundungurra

  • Jerrinja

  • Kooma (shared with Queensland)

  • Kwiambal

  • Maljangapa

  • Malyangapa

  • Maraura

  • Murrawarri

  • Mutthi Mutthi

  • Ngarabal

  • Ngarigo

  • Ngemba

  • Ngiyampaa

  • Paakantyi

  • Wadi Wadi

  • Walbunja

  • Walgalu

  • Wangaaypuwan

  • Wayilwan (Weilwan)

  • Wemba Wemba

  • Wergaia (shared with Victoria)

  • Wiradjuri

  • Wolgalu

  • Worimi

  • Yaegl

  • Yuin

  • Yuwaalaraay

  • Yuwaalayaay


Many of these Nations include numerous clan groups, family groups and local dialects, reflecting the extraordinary diversity that has always characterised Aboriginal Australia.


Three Nations of Particular Significance

Anaiwan (Nganyaywana)

The Anaiwan (Nganyaywana) people are the Traditional Owners of much of the New England Tablelands, including Armidale, Uralla, Guyra and surrounding districts.


Their Country is renowned for its elevated landscapes, ancient cultural sites and enduring cultural traditions. Despite the disruption caused by colonisation, Anaiwan descendants continue to strengthen language, genealogy, cultural identity and community leadership throughout the region.


Ngarigo

The Ngarigo people are the Traditional Owners of the Snowy Mountains and Monaro region of south-eastern New South Wales.


Ngarigo Country encompasses Australia's alpine regions and contains places of immense cultural and spiritual significance. For thousands of years, Aboriginal Nations travelled to these mountains during the annual Bogong Moth season to participate in ceremony, trade, diplomacy and the exchange of knowledge.


Wiradjuri

The Wiradjuri Nation is recognised as Australia's largest Aboriginal Nation by traditional territorial extent.


Wiradjuri Country stretches across central New South Wales, including Wagga Wagga, Dubbo, Orange, Bathurst, Forbes, Parkes, Cowra, Griffith and many surrounding districts.


The Wiradjuri language has become one of Australia's leading examples of successful language revitalisation, with communities, schools and universities actively restoring and teaching the language to future generations.


Sydney Was Never a Single Aboriginal Nation

A common misconception is that Sydney belonged to a single Aboriginal group.

In reality, the Sydney Basin was home to numerous interconnected Nations and clan groups, including the Gadigal, Wangal, Burramattagal, Cammeraygal, Dharug, Dharawal and many other Eora peoples.


Recognising these Traditional Owners acknowledges the rich cultural diversity that existed across the Sydney Basin for thousands of generations before European settlement.


Language is Living Culture

Language is far more than words.

It carries law, identity, ceremony, ecological knowledge, kinship, oral history and spiritual connection to Country.


Across New South Wales, Aboriginal communities are actively revitalising traditional languages through schools, universities, Aboriginal Language Centres, Elders and community organisations. Languages once considered endangered are increasingly being spoken by younger generations, ensuring cultural knowledge continues to be preserved and shared.


Why Recognition Matters

Understanding the diversity of Aboriginal Nations promotes respect, cultural literacy and reconciliation.


Too often Aboriginal Australians are incorrectly referred to as belonging to a single culture. In reality, Aboriginal Australia consists of hundreds of distinct Nations, each possessing its own language, traditions, history and cultural authority.


Recognising this diversity honours the Traditional Custodians of Country and helps preserve one of the world's oldest continuous cultural traditions.


About the Author

NATSIC-AS is led by Brian AJ Newman LLB, Chief Executive Officer and Principal Employment and Human Rights Advocate.


Brian was born in Moree, New South Wales, on Kamilaroi (Gamilaraay/Gomeroi) Country and is a direct descendant of the Anaiwan (Nganyaywana), Ngarigo and Wiradjuri Nations.


As someone born on Kamilaroi Country and descended from the Anaiwan (Nganyaywana), Ngarigo and Wiradjuri Nations, Brian recognises that Aboriginal identity is both deeply personal and profoundly connected to family, ancestry, culture and community. His own story reflects the reality that many Aboriginal people maintain ancestral ties across multiple Nations, while remaining connected to the Country on which they were born and raised.


His lived experience reinforces an important truth: Aboriginal Australia is not a single culture but a rich tapestry of Nations, languages and communities, each contributing to the enduring story of the world's oldest continuing civilisation.


Through NATSIC-AS, Brian advocates for respectful conversations about Aboriginal identity, culturally informed decision-making, procedural fairness and the protection of the rights of Aboriginal and Torres Strait Islander peoples.


NATSIC-AS Supports Aboriginal Communities

NATSIC-AS is an Aboriginal-led advocacy organisation committed to empowering Aboriginal and Torres Strait Islander peoples through professional advocacy, education and community engagement.


We provide advocacy and support in matters including:

  • Employment and workplace issues

  • Workplace discrimination

  • Human rights complaints

  • Workplace bullying

  • Sexual harassment

  • Workers' compensation reviews and appeals

  • Administrative advocacy

  • Community education

  • Cultural awareness and public education


While we are not a legal practice, we provide professional advocacy designed to assist individuals, families and communities to understand and exercise their rights.


Continuing Our National Series

This article forms Part 2 of our First Nations Across Australia educational series.

Previous article:


Part 1 – Aboriginal Nations and Language Groups of Queensland


Upcoming articles will explore:

  • Aboriginal Nations of Victoria

  • Aboriginal Nations of South Australia

  • Aboriginal Nations of Western Australia

  • Aboriginal Nations of Tasmania

  • Aboriginal Nations of the Northern Territory

  • Aboriginal Nations of the Australian Capital Territory


Through this series, NATSIC-AS aims to celebrate the diversity, resilience and continuing strength of Australia's First Peoples while promoting respectful engagement, cultural understanding and evidence-based education.


Sources

  • Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS), Map of Indigenous Australia.

  • First Languages Australia, Gambay – Australian First Languages Map.

  • NSW Aboriginal Land Council.

  • Australian Museum – Aboriginal Sydney.

  • State Library of New South Wales – Aboriginal Languages Collection.

  • Horton, D. (Ed.), The Encyclopaedia of Aboriginal Australia.


Disclaimer: This article is provided for general educational purposes only. It is not legal advice. Aboriginal Nations, language groups and traditional Country are described using recognised public sources, including AIATSIS and First Languages Australia. Language names, spellings, dialects and traditional boundaries may differ between communities, historical records and contemporary cultural authorities. Cultural authority always rests with the relevant Traditional Owner communities.

 
 
 

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